HOLY PERSONAL CHARACTERISTICS.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. MANDĀRAVAPUPPHIYA PRODUCTS 361. CHRONICLES OF THE ELDER MANDĀRAVAPUPPHIYA After coming here from the Dao Loi heaven, a young man named Maṅgala took the mandārava flower for the great hermit Vipassī. I have placed it on top of the (Buddha)'s head sitting in samadhi. After maintaining for seven days, I returned to the world of gods. (Since) I have offered flowers ninety-one kalpas ago, I no longer know suffering; this is the fruit of making offerings to the Buddha. Four (wisdom) analysis, eight liberation, and six superior wisdom have been (I) attained; I have been practicing the teachings of the Buddha. The Venerable Elder Mandāravapupphiya[60] uttered these verses thus. The record of the elder Mandāravapupphiya is the first part. –OoOoo– 362. CHRONICLES OF THE ELDER KAKKĀRUPUPPHIYA After going from the Yema heaven to the glorious and esteemed Gotama in the human realm, I took the kakkāru flower and offered it to the Buddha. (Since) I made offerings to the Buddha ninety-two kalpas ago, I no longer know suffering; this is the fruit of making offerings to the Buddha. Four (wisdom) analysis, eight liberation, and six superior wisdom have been (I) attained; I have been practicing the teachings of the Buddha. The Venerable Elder Kakkāruupupphiya[61] uttered these verses thus. The record of the elder Kakkāruupuphiya is the second part. –OoOoo– 363. CHRONICLES OF THE ELDER BHISAMUḶĀLADĀYAKA The Fully Enlightened One named Phussa is the one who knows all dharmas. Having wished for seclusion, the Wise man approached me. Having made my mind pure and confident in that Great Compassionate One, the Conqueror, I took the lotus root and tuber and offered it to the supreme Buddha. Since I have offered lotus roots ninety-two kalpas ago, I have no longer known suffering; this is the fruit of the offering of lotus root. Four (wisdom) analysis, eight liberation, and six superior wisdom have been (I) attained; I have been practicing the teachings of the Buddha. The Venerable Bhisamuḷāladāyaka[62] spoke these verses thus. The record of the elder Bhisamuḷāladāyaka is the third part. –OoOoo– 364. CHRONICLES OF THE ELDER KESARAPUPPHIYA At that time, I was a teacher of magic in the Himalayas. I saw the Buddha, the Immaculate One, who was of great fame, walking on a walking tour. At that time, I placed three kesarī flowers on my head, then approached and made offerings to the Fully Enlightened Vessabhū. Since I had done that thirty-one kalpas ago, I have known no suffering; this is the fruit of making offerings to the Buddha. Four (wisdom) analysis, eight liberation, and six superior wisdom have been (I) attained; I have been practicing the teachings of the Buddha. The Venerable Elder Kesarapupphiya[63] spoke these verses like that. The record of the elder Kesarapupphiya is the fourth part. –OoOoo– 365. CHRONICLES OF THE ELDER AṄKOLAPUPPHIYA At that time, the Enlightened One named Paduma was living in the Cittakūṭa mountain. I have seen the Buddha, the Self, the undefeatable one. After seeing the aṅkola tree in full bloom, I then collected (the flower). I went to see the Enlightened One and made offerings to the Conqueror Paduma. (Since) I have offered flowers thirty-one kalpas ago, I no longer know suffering; this is the fruit of making offerings to the Buddha. Four (wisdom) analysis, eight liberation, and six superior wisdom have been (I) attained; I have been practicing the teachings of the Buddha. Venerable Venerable Aṅkolapupphiya[64] spoke these verses like that. The record of the elder Aṅkolapupphiya is the fifth part. –OoOoo– 366. CHRONICLES OF ELDER KADAMBAPUPPHIYA The All-Enlightened One has bright yellow skin, like a golden pillar, has thirty-two good generals, is walking in the market place. After I sat down in the noble place of the castle, I saw the Leader of the World. I took the kadamda flower and made an offering to the Buddha Vipassī. (Since) I have offered flowers ninety-one kalpas ago, I no longer know suffering; this is the fruit of making offerings to the Buddha. Four analytical (wisdom), ―nt― I have practiced the Buddha's teaching. The Venerable Elder Kadambapupphiya[65] spoke these verses like that. The record of the elder Kadambapupphiya is the sixth part. –OoOoo– 367. CHRONICLES OF THE ELDER UDDĀLAPUPPHIYA At that time, the Enlightened One named Anoma was living on the banks of the River Gaṅgā. After taking the uddālaka flower , I made offerings to the undefeatable one. (Since) I have offered flowers thirty-one kalpas ago, I no longer know suffering; this is the fruit of making offerings to the Buddha. Four analytical (wisdom), ―nt― I have practiced the Buddha's teaching. The Venerable Elder Uddālapupphiya[66] spoke these verses like that. The record of the elder Uddālapupphiya is the seventh part. –OoOoo– 368. CHRONICLES OF THE ELDER EKACAMPAKAPUPPHIYA And the Enlightened One Upasanta lived in the hills. I took a campaka flower and approached the Supreme Being. With a pure mind, with a joyful mind, I took it with both hands and made an offering to the supreme Wise One, the Undefeatable One. (Since) I have offered flowers thirty-one kalpas ago, I no longer know suffering; this is the fruit of making offerings to the Buddha. Four analytical (wisdom), ―nt― I have practiced the Buddha's teaching. The Venerable Elder Ekacampakapupphiya[67] uttered these verses thus. The record of the elder Ekacampakapupphiya is the eighth part. –OoOoo– 369. CHRONICLES OF THE ELDER TIMIRAPUPPHIYA I went down the river at the bank of the Candabhāgā river. I have seen the Buddha, the Immaculate, like the sālā tree in full bloom. With a pure heart, with a joyful mind, I took the timira flower and sprinkled it on the crown of the supreme Wise One's head. (Since) I have offered flowers ninety-one kalpas ago, I no longer know suffering; this is the fruit of making offerings to the Buddha. Four (wisdom) analysis, eight liberation, and six superior wisdom have been (I) attained; I have been practicing the teachings of the Buddha. Venerable Venerable Timirapupphiya[68] uttered these verses like that. The Chronicles of the Elder Timirapupphiya is the ninth part. –OoOoo– 370. CHRONICLES OF THE ELDER SALALAPUPPHIYA At that time, I was already a golden-snake bird on the bank of the Candabhāgā river. There, I saw the God of the gods, the Man-Number, walking on meditation. I collected the salala flower and offered it to the Buddha. The Great Hero smelled the heavenly fragrant salala flower . After receiving it, the Fully Enlightened One, the World Leader Vipassī, the Great Hero smelled (the flower), while I was watching. With a pure mind, with a joyful mind, I bowed down to the Supreme Being. I put my hands together and climbed the mountain again. (Since) I have offered flowers ninety-one kalpas ago, I no longer know suffering; this is the fruit of making offerings to the Buddha. Four (wisdom) analysis, eight liberation, and six superior wisdom have been (I) attained; I have been practicing the teachings of the Buddha. Venerable Venerable Salalapupphiya[69] spoke these verses like that. The record of the elder Salalapupphiya is the tenth part.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.4/2/2022.