HOLY PERSONAL CHARACTERISTICS 1=2. VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. PRODUCT OF BUDDHA Homage to the Blessed One, the Arahant, the All-Knowing One! I. QUALITY OF BUDDHA A. COMPLETE ENLIGHTENMENT BUDDHA CHRONICLES While the Tathagata was staying at Jetavana, the wise man of Videha bent down and asked him: "Venerable sir , it is said that there are so-called All-Knowing Buddhas, and they are accomplished as for what reasons? ” At that time, the Great Hermit, the noble All-Knowing One, said to the sage Ānanda in a sweet tone: " Those whose actions are directed upwards have been performed towards the Buddhas of the past, (but) there is unattained liberation in the Conqueror's Dharmas. It is by virtue of that first factor in the dignity of enlightenment, and at the same time by determination, by great power, and by the power of wisdom, that wise men of infinitely sharp wisdom become Toan Tri's achievements . The Dharma Kings are (innumerable) uncountable . I also made the vow of the enlightened being in the past buddhas, and have been accomplished even through mind alone. Now, with a pure mind, listen to the records of the Omniscient Buddhas : The Dharma Kings who have completed thirty perfect dharmas are (countless) uncountable.[2] I have reverently clasped my ten fingers to my head to pay homage to the Perfectly Enlightened dignity of the Supreme Buddhas, (to) the World Leaders, and to the Assemblies (Sravakas).[3] As far as innumerable treasures are found in the heavens and on the earth in the regions of the buddhas (in the ten thousand worlds),[4] I have brought them all (those treasures) with mind (attention). In that place, on the silver earth, I manifested into a castle made of jewels, with many floors, whose height reached into the air. (castle) whose pillars are embellished, well executed, well distributed, of great value, with joints made of gold, adorned with salutation gates and parasols. The first floor is made of beautiful jade like the sky without filth. On the noble golden floor there is a lotus pond with crowded lotus flowers. There is a floor made of coral with the color of coral, there is a beautiful red floor, there is a floor with ant-colored lights illuminating all directions. There was a well-distributed vestibule, with pointed minarets, with lion-shaped doors, with four hedges pleasing to the eye with networks of fragrant wreaths. There are noble pointed roofs of blue, yellow, red, white, and pure black adorned with seven kinds of jewels. There is a facade in the upper part radiant with lotus flowers with (images) of wild animals and birds, spread out with constellations and stars, adorned with moon and sun. . (The upper floors) are covered by a golden net with golden rattles. The enchanting golden garlands resonate with the force of the wind. There are rows of well-dyed pennants with different colors of burgundy, red, yellow, and pink, erected. Adorned with a variety of beds lined with smooth Kasi linens, there are hundreds of beds made of crystalline, silver, jasper, rubies, and bronze. similar gems. There are yellow fur blankets made in Dukūla, China, and Pattuṇṇa. With my mind, I have arranged all (the beds) with sheets of all kinds. On all floors, there were people standing at attention holding torches made of red manicurane decorated with jewels at the tip. The upright pillars (at the gate), the beautiful greeting gates made of gold (mined from the river) Jambu, made of wood core ( khira tree ), and also made of silver, (all) shining . There are many well-arranged adjoining compartments, adorned with doors and latches. Both sides (of the castle) have many pots filled with red and blue lotuses. I have manifested all the Buddhas of the past as World Leaders and the Congregation with the Sravakas in their natural form. The Buddhas and the Sravakas, after entering through that door, sat down in seats all made of gold, (forming) a group of Saints. And there are those who at this time are the unsurpassed Buddhas in the world. (Buddhas) past and present, all of you have entered the castle. Hundreds of Paccekabuddhas, the Autonomous Ones, the unyielding beings of the past and present, all of them have stepped onto the castle. There are many Tathagata trees of heaven and of men, (from them) I have brought all the cloth and have put on three robes (them). I filled the beautiful bowls made of jade mani with hard and soft foods worthy of enjoyment, had enough water to drink and food, and made offerings (to them). 29. All of them, the group of saints, are equal in terms of the celestial eye (and) attached to the white robe. Satisfied with (My) supreme food consisting of honey, raw sugar, even cooking oil, and molasses, (they) entered the room made of jewels like the dwelling lions. in the cave. They lay down in the lion's pose on the very valuable bed, awakened, then sat up and folded into the full lotus position on the bed, absorbed in the delights of meditation is the abode of all the Buddhas. Others preach the Dharma, others amuse themselves with supernormal powers, some have developed the power of the supernormal knowledge, direct their mind to the superpowers, thousands of others manifest changes in their lives. spiritualization. The Buddhas also questioned the Buddhas on the subject related to the realm of the Omniscient Ones. Through wisdom, they are thoroughly enlightened about things in a profound and perfect way. The Sravakas question the Buddhas, the Buddhas question the Sravakas. They question each other and answer each other. The Fully Enlightened Buddhas, the Paccekabuddhas, the Sravakas, and the faithful, they delight in the castle according to their own pleasure thus: ' May the jeweled parasols with golden garlands and latticework of pearls be preserved, may they all remain on the crown of (mine) 's head .' ' May the cloth canopy adorned with golden stars (and) the canopy adorned with garlands appear, may all remain on the crown of (mine) . ' (The castle with the lake) was stretched with garlands and chains of cotton, radiant with fragrant flower chains, rimmed with chains of cloth, adorned with chains of jewels. (The lake) is adorned with crowded flowers, emanating a sweet fragrance, represented by the five fragrances combined, covered with a golden veil. ' May the four sides of the lake manifest a dazzling golden color with the pink and blue lotuses exposed, with the pollen dusts of the lotus flowers emanating. ' ' May all the trees around the castle bloom. ' And the flowers released themselves, came, and scattered the castle. ' May the peacocks in that place dance, the swans chirping, the old calves and the flocks of birds around sing .' ' May all the drums sound, all the lutes play music. May all recitations be conducted around the castle .' 44. ' May the colossal golden armchairs, full of radiance, undamaged, made of jewels, endure from world to world to the realm of the Buddhas. May those lamps shine brightly. May the ten thousand (world) system become (as bright as) a lamp .' ' May the beautiful women, including the dancers, the beauties dance. May various performances be displayed around the castle .' (At that time) I set up the banner at the top of the tree, at the top of the mountain, at the top of Mount Sineru; all (the flags are) embellished, five colors. ' May the humans, the dragons, the gandharvas, and all these gods come to .' They have gathered around the castle, clasped hands to worship. ' Whatever good kamma is required to be reborn in heaven has been well done by me in body, speech, and mind . There are sentient beings who are perceptive and there are sentient beings who are not, may all of them enjoy my share in the merits and virtues that have been accomplished . My meritorious fruit has been realized, known for sure, and has been distributed to them, and those who do not know about it, the gods have come and announced it . Beings who (live) on food live in all the worlds, by my power may all receive food according to their wishes .' The offering was made by me with my mind, I made the castle manifest with my mind. All the Fully Enlightened Buddhas, Paccekabuddhas, and Sravakas of the Conquerors were offered. Because that kamma was done well and due to the aspirational forces of volition, after renouncing the human body, I went to the Taoist heaven. I know two realms of rebirth, in the essence of God and human, I do not know the other realms; this is the fruit of aspiration with the mind. (If born in heaven) I am superior to the gods, (if born as a human) I am the ruler of mankind, I have all the appearances in terms of form, in the realm of existence there is no one to compare (I) in terms of wisdom. The supreme food of all kinds and treasures are not few, (along with) innumerable fabrics appear to Me from the air instantaneously. On land, always in the mountains, in the air, in the water, in the woods, whenever I stretch out my hand, the food of heaven appears to Me. On the mainland, —nt— I stretched out my hand and all the treasures appeared to Me. On the mainland, —nt— I stretched out my hand and all fragrant things appeared to Me. On the mainland, —nt— I stretched out my hand and all the boats appeared to Me. On land, —nt— I stretched out my hand and all the garlands appeared to Me. On land, —nt— I stretched out my hand and jewels appeared to Me. On the mainland, —nt— I stretched out my hand, and all the maidens appeared to Me. On land, —nt— I stretched out my hand, and honey and sugar appeared to Me. On the mainland, —nt— I stretch out my hand and all things are done to Me. In order to attain the noble dignity of Perfect Enlightenment, I (have) given precious gifts to the homeless, travelers, beggars, and pedestrians. I became the Buddha in the world, making the mountains scream, making the rock roar with a loud resounding sound, making the whole world laugh, including the gods. The ten directions in the cosmic world for the traveler are endless (there is no end). And in each of those directions (worlds), the realms of the Buddhas are (infinite) uncountable. (As a Wheel-turner) I have an aura known for (form) rays of light moving in pairs. The web of aura was already the great light that existed in the midst of ten thousand worlds. ' May all the people in the world see Me. May all be joyful in mind and all walk after Me. (May all follow Me to the dwelling place of the Brahma) .'[5] I have struck the Immortal drum with a sweet echo.[6] ' May everyone in the middle of the ten thousand worlds listen to the sweet sound . While the Dharma cloud is pouring rain, may all be free of filth .[7] Those beings who are inferior here, may they be Stream-winners .' After giving what is to be given, after perfecting the precepts without omission, after reaching the perfection of renunciation, I have attained the supreme state of Perfect Enlightenment. Having questioned the wise, having demonstrated supreme diligence, having reached the perfection of the dharma of patience, I have attained the supreme state of Perfect Enlightenment. Having practiced the decisive dharma steadily, having fully fulfilled the perfection of the true dharma, having reached the perfection of the dharma of loving-kindness, I have attained the supreme state of Perfect Enlightenment. . Having been equal in all cases with regard to gain and disinterest, with respect to happiness and suffering, with respect and disparagement, I have attained the supreme Perfection of Enlightenment. Having seen laziness as dangerous and even (seeing) diligence as safe, ye should have diligent effort; This is the teaching of the Buddhas. Having seen that contention is dangerous and non-disputed as safe, ye shall have unity, friendliness; This is the teaching of the Buddhas. Having seen that distraction is dangerous and non-distraction is safe, practice the Eightfold Path; This is the teaching of the Buddhas. All the Buddhas and Arahants have gathered. You should respectfully pay homage to the Fully Enlightened Buddhas and Arahants." Thus, the Buddhas are inconceivable. The Dharma of the Buddhas is inconceivable. For those who have faith in the inconceivable, the results for them are inconceivable. While expounding on his own Buddhahood, the Blessed One spoke thus of the essence of the Dhamma called Buddhāpadāniyaṃ . The Complete Enlightenment Buddha Chronicles are complete. –OoOoo– B. SOLITARY BUDDHA CHRONICLES Now, please listen to the record of Paccekabuddha: While the Tathagata was staying at Jetavana, the wise man of Videha bowed down to him and asked him, "Venerable sir , it is said that there are so-called Solitary Buddhas, who are accomplished by virtue of the causes. Which person? ” At that time, the Great Hermit, the noble All-Knowing One, said to the sage Ānanda in a sweet tone: " Those whose actions are directed upwards have been shown to the Buddhas of the past, (but) there is liberation that has not been achieved in the (period) Dharma of the Conquerors . It is because of that first factor of the vibration of the mind that the wise, with extremely sharp wisdom, still achieve the status of Paccekabuddha through only a small object even though (at the time) there is no Buddhas (Complete Enlightenment). In the entire world, except for me, there is no one equal to the Paccekabuddhas. I will skillfully expound on this virtue of those great sages . Those of you who are longing for the unsurpassed remedy (Nirvana), all of you, with skillful hearts of faith, listen to the kind words that are like secret about the great hermits who have been enlightened by themselves. enlightenment . (Listen) to the sequential accounts of the Paccekabuddhas assembled, [8] and (listen) about the harm and basis of detachment from craving, whereby they attained Enlightenment . With the thought of detachment from craving for things that have craving, with non-attachment minds in the world being attached to, having given up hindrances (all defilements) and overcoming delusions ( 62 wrong views), in this way they have attained Enlightenment : Letting go of the punishment for all sentient beings, and not harming any of them, with loving-kindness those who have compassion for their own good should live alone like the horns of a rhinoceros (only is one of a kind).[9] Letting go of the punishment for all sentient beings, and not harming any of them, should not yearn for a son, why (desire) for friends? You should live alone like the horns of a rhinoceros. Attachments present in the person with closeness have been created, followed by attachment this suffering is established. While considering the harm that arises from attachment, one should live alone like the horns of a rhinoceros. While thinking about friends and relatives, (time) neglects the purpose, has a bound mind. While considering this danger in association, it is advisable to live alone like the horns of a rhinoceros. The longing for children and wives is like a tangled bamboo grove. While not entangled like a bamboo mite, one should live alone like the horns of a rhinoceros. Just as a deer in the forest is not bound to go where it wants to feed, so the wise man, in regard to freedom, should live alone like the horns of a rhinoceros. There is an invitation among friends about rest, about standing near, about leaving, about traveling, while considering the freedom not to be enjoyed by (others),[10] should live. alone is like the horn of a rhinoceros. The joy of playing among friends and the love of children is immense, while disgusted with separation from loved ones, it is better to live alone like the horns of a rhinoceros. Those who are not discontented in the four directions, content themselves with this and that, endure all dangers without fear, should live alone like the horns of a rhinoceros (unique). Even the monastics find it difficult to agree, lay people living under the roof of the family too, are people who are less concerned about other people's children, should live alone like the horns of a rhinoceros. (just one of a kind). Take off your household form like the koviḷāro tree whose leaves are shed, the hero, after severing all ties of the family, should live alone like the horns of a rhinoceros (just a not two). If it is possible to obtain a companion who is prudent, wise, and upright, after overcoming all dangers, you should travel with him, joyfully and mindfully. If it is not possible to obtain a companion who is prudent, wise, and upright, like a king who renounces his conquered territory, it is better to live alone as a solitary dragon dwells in the land. Forest. Indeed, we celebrate the achievements of our friends. Friends that are superior (or) equal should be social. (If) these people are unattainable, (should only) enjoy what is blameless, should live alone like the horns of a rhinoceros (unique). After seeing the brilliant gold (rings) skillfully completed by the jeweler's son, (them) colliding when the two rings are on the same arm, live alone like the horns of a species. rhino (just one of a kind). Likewise, with the second person there can be a verbal conversation and a deep attachment to me. While considering this danger in the future, it is advisable to live alone like the horns of a rhinoceros (unique). Because lusts are varied, sweet, and pleasing, they stir the mind in many hidden forms. After seeing the evil in all kinds of desires, you should live alone like the horns of a rhinoceros (unique). This is a disaster, a boil, a misfortune, a disease, an arrow, and a danger to me. After seeing this danger in all kinds of desires, one should live alone like the horns of a rhinoceros (unique). Cold, heat, hunger, thirst, wind and heat, mosquitoes and snakes, after overcoming all these, one should live alone like the horns of a rhinoceros (unique). Just as an elephant has a great body, has a lotus spot, is noble, has left the herds, is living in the forest as he pleases, should live alone like the horns of a rhinoceros (just a not two). It is unwarranted for those who love to gather together to reach temporary liberation[11]. After considering the words of the kinsman of the sun, live alone like the horns of a rhinoceros (unique). (Thinking): ' I have transcended the contradictions of wrong views, have attained to the discipline, have received the path, have arisen wisdom, need not be guided by others ,' should live a single life. I am like the horn of a rhinoceros (just one of a kind). Without covetousness, without deception, without lust, without denigration, whose vices and delusions have been eliminated, no longer wishing (ambitious) about the whole world, should live alone like a horn. of the rhinoceros species (just one of a kind). Should stay away from evil friends who do not see the purpose, have deeply engaged in wrongdoing. One should not associate oneself with those who cling (to wrong views), are distracted. You should live alone like the horns of a rhinoceros (unique). Should be associated with a person who listens a lot (widely studied), holds the Dharma, is a noble friend, has talent. Having realized the purposes, should leave doubt, should live alone like the horn of a rhinoceros (unique). While not attaching importance to and desiring to play, delight, and pleasure in the five senses of the world, shun adornment, and speak truthfully, you should live alone like the horns of a species. rhino (just one of a kind). Having renounced children and wives, father and mother, possessions and rice, relatives, and desires according to the limits (of one's own capacity), one should live alone like the horns of a rhinoceros. (just one of a kind). This (the five desires) is attachment, happiness here is a small pleasure, it is suffering here that is more. The wise, after knowing this is a hook, should live alone like the horns of a rhinoceros (unique). Just as the aquatic species break the net in the water, just as the fire does not return to the place it has been burned, so after having broken its bonds, you should live alone like the horns of a rhinoceros. sense (just one of a kind). Having eyes to look down on and not letting loose at one's step, having senses protected, having a mind guarded, not overwhelmed (by desire), while not being burned (by defilements) , should live alone like the horn of a rhinoceros (unique). After removing the household symbols similar to a coral tree whose leaves are shed, after leaving, wearing a robe, should live alone like the horn of a rhinoceros (just one space). two). Indulgence in tastings is non-doing, no indulgence, no nurturing of others, house-to-house begging, having a mind free of attachment in families, should live alone is like a rhinoceros horn (unique). Having abandoned the five obscuring things of the mind, having completely driven away all afflictions, free from dependence (wrong views), having cut off attachment and aversion, you should live alone like a horn. of rhinos (just one of a kind). Having left behind happiness and suffering along with joy and sorrow just before, having attained equanimity (of the fourth jhāna), stillness (of concentration in the fourth jhāna), and purity (of liberation) , should live alone like the horn of a rhinoceros (unique). Having diligent effort to attain absolute truth, having a mind that is not passive, having practice that is not lazy, having persistent effort, gaining strength and energy, should live alone as if rhino horns (just one of a kind). While not forsa sense (just one of a kind). While wishing for the cessation of craving (Nirvana), without distraction, without naivety, having heard much, having mindfulness, having understood the Dhamma, being resolute, having diligence, should live one I am like the horn of a rhinoceros (just one of a kind). While being fearless like a lion is not frightened by noises, while non-attachment is like the wind not being attached to a net, while being unstained is like a lotus that is not tainted by water, should live alone like the horns of a rhinoceros (unique). Just as a lion has the power of fangs, is the king of the beasts, and has a life of subduing and subduing (the beasts), so should dwell in remote abodes, should live alone. like a rhinoceros horn (just one of a kind). At a time when you are training in loving-kindness, compassion, joy, equanimity, and liberation, while not being opposed by the whole world, one should live alone like the horns of a rhinoceros (unique). While abandoning craving, hatred and delusion, while breaking self-attachment, while unafraid of the end of life, one should live alone like the horn of a rhinoceros (just a not two). People associate and serve with motive and purpose (profit), today friends without motive (profit) are hard to get, those who (only) know their own interests are unclean people, should live alone like the horns of a rhinoceros (unique). “ Those who have pure morality, have completely pure wisdom, are concentrated, are attached to wakefulness, are practitioners of vipassana, have special knowledge of dhammas, are clearly aware of the factors. of the Tao and the factors leading to enlightenment .[13] After training in emptiness (liberation), wishlessness (liberation), and formlessness (liberation) in the Conqueror's Dhamma, those wise beings who have not progressed to the Sravaka nature (will) become The Autonomous Ones, the lone Conquerors . Those who possess the sublime factors, have the aggregate of many natures, govern the minds, have overcome the flood of all sufferings, have an elated mind, have the knowledge of the sublime truth. Compared to, equivalent to a lion, like the horn of a rhinoceros (just one of a kind) . Having peaceful senses, having a calm mind, having concentration, having the practice of profound wisdom of oneself, are lamps that are illuminating the purpose for others in this world, the Poison Buddhas. This sense is cherished at all times . Having all obscurations removed, being the lord of all people, the lamps of the world with the light of solid gold, obviously those worthy of offerings in the world, the Buddhas. This Single Sense is cherished at all times . The well-taught words of the Paccekabuddhas have been handed down in the world, including by the gods. Having heard this, fools who do not follow them go around in suffering one after another . The well-taught words of the Paccekabuddhas are like honey dripping drop by drop. Having heard this, those who adhere to the practice become those who see the truth, gain wisdom ." After having passed away (gaining enlightenment), noble verses were spoken by the Paccekabuddhas who are the Conquerors, which were spoken by the Sakya Lion, the Supreme Being, explained for the sake of perceiving the Dharma. Out of compassion for the world, the Lion, the Self-Controlling One (Gotama), made and expounded these verses of the Paccekabuddhas for the purpose of increasing ecstasy, non-attachment. , and unsurpassed wisdom (of the wise). Records of Paccekabuddha are complete.END= NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.5/2/2022.